Saturday, November 14, 2020

Developing Christian Disciplines / Life Skills as Roman Catholics

In the "New Covenant" made by our Creator God with humanity (Jeremiah 31:31-34) every person can know God from within - because the Holy Spirit is revealing our Creator to all who are willing to know the Lord and trust in Him. We can still help each other along the way; so may you be pleased to find here a variety of helps to the life of faith in God through Jesus Christ. G.S.

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 Developing Christian Disciplines / Life Skills as Roman Catholics

Jesus calls us to consider our life as a relationship of faith through Him with the Father as we receive our life from the Father as a gift moment by moment. We provide our willingness to be open to God to know and do his will, and the Holy Spirit draws us into the communion of the Holy Trinity. Our activity and concerns are not distractions from God’s love but opportunities to live by his grace and empowerment. Within our deepest desires we can ask the Holy Spirit to show us how the Word of God sheds light on our life at every moment. We take time to allow the Holy Spirit to train us in this spiritual skill, avoiding drudgery and remaining vital and empowered by God’s grace to become holy and bear the fruits of love and mercy, justice and peace.  

FOLLOWING JESUS – We resist all other voices that would distract us from obeying and loving God

The first meaning of “disciplines” is not rigorous tasks or punishment but developing and using our faith life skills as disciples of Jesus. What is Christian discipleship anyway? It is simply coming to Jesus and following Him who is sent out of love by the Father to us personally and to all of us together to lead us into the life and love of God the Father in the Holy Spirit. To put it the most simply, to follow Jesus is to allow Him to lead us into the intimate life and love of the Holy Trinity. This is a taste of Heaven on Earth. God instils in us divine grace or energy of love to empower us to put sinful ways behind us and walk in God’s ways as Jesus did. Disciples follow Jesus and learn from watching Him. We too are called to learn from Jesus first but also from others who follow Him. Jesus guides us to live with our whole being awake to the truth that all is gift from our Creator and to turn the focus of our will away from selfish concerns in order to love and serve others. It is in living oriented to others out of love that we experience abundant life as our Creator desires for us all. This is our Christian rule of life with trust in the Father, obedience to Jesus as Lord, and docility to the Holy Spirit. Thus we live through our days, and sleep at night, in God’s company rather than try to do it all on our own.

BACK TO GOD, DOUBTS, TROUBLES, STRUGGLES, PRAYER & FAQ 

ABOUT DESIRE
– Here is some of what St. Augustine wrote to Proba:

“Why he should ask us to pray, when he knows what we need before we ask him, may perplex us if we do not realize that our Lord and God does not want to know what we want (for he cannot fail to know it) but wants us rather to exercise our desire through our prayers, so that we may be able to receive what he is preparing to give us. His gift is very great indeed, but our capacity is too small and limited to receive it. That is why we are told: Enlarge your desires, do not bear the yoke with unbelievers.

The deeper our faith, the stronger our hope, the greater our desire, the larger will be our capacity to receive that gift, which is very great indeed. No eye has seen it; it has no color. No ear has heard it; it has no sound. It has not entered man’s heart; man’s heart must enter into it.

In this faith, hope and love we pray always with unwearied desire. However, at set times and seasons we also pray to God in words, so that by these signs we may instruct ourselves and mark the progress we have made in our desire, and spur ourselves on to deepen it. The more fervent the desire, the more worthy will be its fruit. When the Apostle tells us: Pray without ceasing, he means this: Desire unceasingly that life of happiness which is nothing if not eternal, and ask it of him who alone is able to give it.”

SPIRITUALITY – Christian disciplines – a more deliberate effort to follow the Lord Jesus

To achieve life goals we need to select appropriate means. For our life of faith we do well to learn from the disciplines our Teacher Jesus practiced and invites us to practice; so that in following Him we may allow Him to guide us into the abundant life the Father desires for us, our spouse, and our family. In the "Karate Kid" movie the master has the boy do manual labour for certain moves to strengthen specific muscles to discipline karate stances and moves. It is like this in the discipline of the Catholic Christian faith. The Mass, the Bible, the Rosary, and other forms of prayer draw us more personally into the life and mystery of the Holy Trinity.

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DISCIPLINE – with our eyes on the goal we choose appropriate means to get there and practice them….

In – Disciplines for Christian Living – Fr. Thomas Ryan, CSP, a Paulist priest, reflects on the value for each Christian of developing discipline for a more abundant and satisfying life of faith in the life areas of:

1.      friendship & family life (the value of cultivating real connections with a few friends and with the members of our family wherever this is possible),

2.      living with a Sabbath rhythm (trying to rest – to pray and play including Sunday worship – for one whole day in connection with the Lord’s Day),

3.      exercise & play (our bodies were made to be active and an effective way to manage our moods is to engage in gratuitous exercise, unlike intense training, on a regular basis with the whole body in motion),

4.      prayerful presence (prayer is really visiting with God, with the three divine Persons, and we can do that formally at prayer time but also informally during each activity of our day, like thinking of loved ones),

5.      fasting (allowing the body to get in sync with the hunger and thirst in our soul to be more aware of God),

6.      service (one of the best ways to avoid excessive preoccupation with ourselves is to serve others with all of our attention focused in love for those we are serving, attending tenderly to them), and

7.      vision of Christian faith (accepting to let Jesus open up within us his own wide view of life and love – St. Pope John Paul II spoke and wrote about living our life like Jesus according to the “law of the gift”, that is, filled with God’s love and life we have the power to live our life as a gift for others like Jesus).

The "duty of the moment" – the great commandment of charity – love of God, of neighbour, and of self is a call not to remain indifferent but to allow ourselves to be moved, troubled, lifted up or cast down by others and what they are going through; just as Jesus did. As we rejoice with those who rejoice and weep with those who weep and show mercy; God fills us with his peace. As we walk in the Lord’s ways we avoid selfishness, jealousy, or feeling sorry for ourselves and trust rather in God to show us the way and provide for our needs. 

FOOD FOR THE CHRISTIAN – as an infant on mother’s breast we feed on God hour by hour, day by day

PRACTISING THE PRESENCE OF GOD & RECONCILIATION – ANTIDOTE TO BOREDOM

God is mysterious; so we need to allow Him to “tame” our wild and disordered spirit. As we “learn to keep God’s company” in a free exchange of mind and heart with the Holy Trinity, we enter into a sleep that remains contemplative all night and wake up refreshed and joyful. We needn’t worry about how this works but simply trust in the Holy Trinity to sustain us in a life of communion with them and with all living beings.

Jesus of Nazareth called the Christ, the Lord, revealed for all time to humanity that 3 divine Persons together are the one and only divine being we call God and are ever present. The only place in the universe, in all of creation, where they can be absent is in the human soul when an individual turns away from God and delves into sin, any refusal of the divine will, denial of love and its demands, or any thought, word, act, or behaviour that is evil, an offence against God, others, the goodness of creation, or life itself.

Serious sins are various forms of selfishness that use other people as objects and deny or denigrate the other's goodness and dignity created by God, simultaneously debasing and estranging the sinner from peace and the communion of God's love. We are constantly in need of seeking forgiveness, reconciliation, and conversion from God through confession in order to avoid the great danger of hardness / coldness of heart.

Avoid being bored by taking interest in others rather than waiting for someone else to make things happen. Dispel the impulse to escape the present and run after any number of things. Draw on your inner freedom and deliberately spend time and invest energy and interest in others, in God, in what you are doing. Participate as fully and as often as you can in the words and rituals of the Holy Eucharist and every other Liturgy and prayer as gifts from the Holy Spirit to draw us to the Father through Jesus. Much grace comes to us through God's inspired Psalms / prayers in the Bible: e.g. Psalm 112 – “The happiness of the just man.”


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In the "New Covenant" made by our Creator God with humanity (Jeremiah 31:31-34) every person can know God from within - because the Holy Spirit is revealing our Creator to all who are willing to know the Lord and trust in Him. We can still help each other along the way; so may you be pleased to find here a variety of helps to the life of faith in God through Jesus Christ. G.S.

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© 2006-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2006-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
 

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GOD DOUBTS, TROUBLES, STRUGGLES, PRAYER & FAQ

In the "New Covenant" made by our Creator God with humanity (Jeremiah 31:31-34) every person can know God from within - because the Holy Spirit is revealing our Creator to all who are willing to know the Lord and trust in Him. We can still help each other along the way; so may you be pleased to find here a variety of helps to the life of faith in God through Jesus Christ. G.S.

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 GOD DOUBTS, TROUBLES, STRUGGLES, PRAYER & FAQ

https://abbagilles.blogspot.com/p/catholic-christian-tools.html  

1.      Why bother with God at all? What if God isn’t real? Cf. Catholic Answers.com / Bishop Barron YouTube

2.      About praying – Cf. Prayer… what is that ?

3.      How can we possibly get to know God? How can we be known by God? Cf. Developing Christian Disciplines as RC’s

4.      If prayer is a divine fire, just putting the kindling and logs together isn’t enough. We need a spark or match or lighter to produce the first flame. What’s a spiritual match, lighter, or spark?

(1)   The Book of Psalms in the Old Testament of the Bible

(2)   The Gospels and Acts of the Apostles in the New Testament of the Bible

(3)   The Wisdom books in the Old Testament

(4)   The Letters of Paul, Peter, John, James & Jude in the New Testament

(5)   These are a good start, and then there’s a lot more.

5.      Is it possible to get coaching or mentoring in prayer and in the spiritual life?

(1)   The most personal opportunity to experience the healing power of God’s love and to be interiorly touched personally by God is in the Sacrament of Penance / Reconciliation, which is also called Confession and is available from all priests in the R.C. Church. Just find a priest you can trust or with whom you may feel comfortable and ask him.

(2)   The Ignatian Center of Montreal in NDG provides Prayer Companions

(3)   The Ignatian Center of Montreal in NDG also provides Spiritual Directors

(4)   You can obtain spiritual direction on various retreat experiences in retreat centers

(5)   You can ask your parish priest

(6)   Your parish may provide spiritual exercises that might help you

(7)   Our Church provides many opportunities for formation, learning, and accompaniment

6.      What are the essentials of prayer? The acronym ACTS can help you remember easily.

(1)   Adoration: expressing reverence for God by attitude, posture, words, interior disposition

(2)   Contrition: expressing to God sincere regret for wrongs / sins / omissions / neglect

(3)   Thanksgiving: giving thanks to God for his benefits we notice and those we haven’t

(4)   Supplication: putting our needs and requests and those of others to God – He already knows, but we need to exercise our desire in order to get ready for his answer

RETURN TO CATHOLIC CHRISTIAN TOOLS PAGE 

7.      What different kinds or methods or styles of prayer are there? Answer: an almost infinite variety

(1)   Prayerfully reading and pondering the inspired Word of God in Sacred Scripture: the Bible

(2)   Prayerfully participating in the various Sacraments, especially the Holy Eucharist / Mass

(3)   Praying and meditating on the Mysteries of the Most Holy Rosary of the Blessed Virgin Mary

(4)   Praying the Liturgy of the Hours, also called the Divine Office or The Breviary

(5)   Occupational Prayer: shooting short prayer phrases to God in the midst of daily occupations

(6)   The Prayer of Silence or Contemplation: silently welcoming the Holy Trinity as interior Guests

(7)   Various forms of meditation: relating personally to work of religious art as a window to God

(8)   Calling on a saint to keep you company and help you to pray to God: e.g. Mary in the Rosary

(9)   Many, many more…. e.g. Ignatian Prayer, Carmelite Prayer, Franciscan Prayer….


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In the "New Covenant" made by our Creator God with humanity (Jeremiah 31:31-34) every person can know God from within - because the Holy Spirit is revealing our Creator to all who are willing to know the Lord and trust in Him. We can still help each other along the way; so may you be pleased to find here a variety of helps to the life of faith in God through Jesus Christ. G.S.

----------------------------------------------------------------

© 2006-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2006-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
 

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Prayer... what is that?

In the "New Covenant" made by our Creator God with humanity (Jeremiah 31:31-34) every person can know God from within - because the Holy Spirit is revealing our Creator to all who are willing to know the Lord and trust in Him. We can still help each other along the way; so may you be pleased to find here a variety of helps to the life of faith in God through Jesus Christ. G.S.

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 Prayer – What is that?

For someone who has never really prayed before…

…. a simple approach to prayer :

Prayer is simply visiting with God – the Creator of the Universe – who is always present. Christians believe that Jesus revealed God to be a Trinity, a Community of Divine Persons: the Father, the Son – who is also the human known as Jesus – and the Holy Spirit. Read more to find some simple helps for visiting with God in prayer.

Okay, fine, but what the heck is prayer anyway?

Taking our cue from the Star Trek universe…

READ MORE…. 👇

Do you feel or think prayer is something saints and mystics do but we ordinary mortals could never hope to do or experience? For people like us, isn’t prayer just turning to God in our times of need? Asking for what we or our loved ones need has always been a normal function of praying, but there is more to it than that. In the fictional Star Trek universe, the first goal of exploring space is to discover new life forms and make first contact with them in the hope of establishing ongoing relations between them and the people of Earth and the members of the United Federation of Planets. So how do they make such contact? The Starship Captain’s usual command generally goes like this: “Open all hailing frequencies.” After this the first message basically introduces them, declares peaceful intentions, and asks for a response. Prayer really is as simple as that, at least to begin with.

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“Open all hailing frequencies.”

How do we “open all hailing frequencies” to God? We’re not using sophisticated tech and equipment in the exercise of prayer, but we are making us of all our human faculties: physical senses, our intellectual and psychological faculties, the faculties of our heart, and of our spirit or soul. God connects with us on the inside.

Praying is Simply visiting with God

Every living, breathing human being has expectations, and these expectations change with incidents we experience in time. What do we expect of life, of others, of ourselves, and of God? What are God’s expectations of us? What kind of blessing do you as a married couple expect from God in your marriage? There is no escape from human suffering and death, but you might expect God to minimize your pain and delay your death to an advanced age. You may be afraid of marital difficulties and expect God to save you from friction and marriage failure. You may fear giving birth to less than perfect children and expect God to prevent deformities and other tragedies from happening. The expectations you might have of God could be as extensive as your fears about life. It is quite human to have fears, but a life primarily driven by fears would be a wretched existence. Love is a much more reliable engine for our lives, health, marriage, family, career, friendships, projects, and leisure.

Most would expect engaged and married couples to have within them deep desires that are real – for all that is true, right, good, loving, and beautiful. Taken together, these desires look like the desire for happiness, and constitute a great motor driving our decisions and choices. It is considered wise – the Bible often speaks of this – to seek the counsel and experience of our elders. Yet, we who are alive at present and belong to the 21st century culture are so wary of being told how to live our lives, that we are loath to seek advice. We value our own competence and independence, which can hinder us from being really open to benefit from the experience of others in order to make better decisions; so bent are we on making those decisions by ourselves, alone.           

As we attach ourselves to our own motives at this level; we see that God has expectations of engaged and married couples, and of families, as of all his children. The first human beings knew what God expected of them, and they were happy to carry it out. Then they were tempted to doubt the generosity of God’s motives in the few restrictions He had put on their choices. They decided to be free from God’s expectations, and ventured into behavior they had been warned to avoid. Since they had taken back the trust they had until then put in God, the result was the loss of the harmony and peace they had enjoyed with God, with each other, and with all other creatures. To this day we are no longer in harmony with God, with each other, or with Creation. We rely far too much on our own opinions and preferences, going so far as to avoid following or even asking for advice; even when this results in pain, suffering, and death. This is why humanity and the natural environment are in trouble

Where Paleontology, Archaeology, Anthropology, and the Sacred Scriptures Meet

We don’t know when the first generations of human beings lived, symbolized as they are in Adam and Eve of Genesis in the Bible. Were they at the beginning of the genus “Homo” in Africa 2.5 million years ago, or 500,000 years ago when Neanderthals in Europe and the Middle East evolved bigger brains than ours today, or when the first homo sapiens developed bigger brains 300,000 years ago with the daily use of fire, or with the evolution of “Homo sapiens sapiens” 200,000 years ago in East Africa, or with the “Cognitive Revolution” 70,000 years ago and the emergence of fictive language, the ability to conceive and express abstract realities, or most recently with the agricultural revolution 14,000 years ago? We don’t know. What God reveals in Genesis, in the beginning, whenever that was, is that man left God to prefer our current state of rebellion and ignorance.

In time, God chose a people for himself, with a merciful plan to restore them to harmony by giving them what the first human beings had as a natural conscience before they turned away from trust in their Creator God. With Moses God gave 10 commandments and said: “Choose life or death: keep the Lord’s commandments and you shall live; break these commandments, and you shall surely die. Consider well, and choose between life and death.” It was a struggle for people to observe the Law and all that God expected of them. They felt faith in God was a burden and didn’t always feel close to God. Then, “God so loved the world that He sent his only Son.”

Jesus came to restore us to harmony with God his Father, with each other, and with all other creatures. He did not come only for the people alive on Earth when He came as man, because He continues to come to each person in every generation until the end of the world. Jesus uses various means to get our attention and then offers us life; that we might be able to live a life like his own. As we respond to Jesus and open ourselves with trust to Him, He lets us know what God expects of us, and we allow Him to have influence in our lives.      

According to John 17:3, Jesus said that eternal life is to know God and Jesus Christ whom He has sent. Jesus lived the most human life ever lived, in perfect harmony in himself, with other people, and all creatures. He lived in a way that was in divine communion with his heavenly Father. He clearly intends for us and all his disciples to learn from Him. Jesus continues to send his Holy Spirit in us to guide us into living our life as He lived his. Jesus went to Synagogue every Friday and every Saturday rested with his family before God, to study the Scriptures and discuss life. He prayed 7 times a day: on waking, before every meal, at the beginning and end of his work, and before going to bed. He lived in the peace, trust, and joy that come from knowing his Father’s love. He worked, made his contribution to society, and earned food for the family. He faced the world with courage, resisting its efforts to pull Him away from doing the Father’s will. He lived on good terms with all, was kind to the poor and suffering, and forgave all who offended Him; even with love and mercy to enemies.

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Jesus gives us the Holy Spirit to help us pray and live as He did. We turn to God in prayer as we get ready for sleep and upon waking in the morning. We go to Sunday Mass and worship the Lord, resting all day with our family and friends, spending time with our spouse and playing with our children, reading, discussing, and learning more about God, and enjoying the Lord’s Day. Like Jesus we pray often during the day – bringing God into the different experiences and concerns of our day – praying alone, as a couple, and also as a family.

We live in the peace, trust, and joy that flow from our Father’s love. We work all week to make our contribution to society and support our family, face the world with courage, resist its efforts to pull us away from our family or from doing the Father’s will. We live on good terms with all, show kindness to the poor and suffering, forgive all who offend us, and give love and mercy even to those who make themselves our enemies.

Jesus did not take his standards for living from the world, but from his Father’s will, which He knew from Scripture, the Synagogue, the teaching of his parents and rabbis, and from personal prayer and converse with his Father. As his disciples, we cannot afford to take our standards for the conduct of our lives from the world, but from Jesus. Jesus sets our standards – as the Person against whom we do well to measure ourselves – for one day we will want to be able to show the Father all the fruit we have generated from all his gifts to us.    

Jesus lived his life as a vibrant, intimate, constant relationship with his Father in heaven, and He calls us to do the same. Jesus’ faith, hope, and love of his Father were out in the light of day for all to see, though He kept much of it concealed in his heart. Still, his faith in God was not occult but public. Our faith in God must likewise be open and public – not occult or hidden. When a person considers himself a Christian, yet does not participate in Sunday worship every week, does not pray alone every day, does not pray openly – at home and in public places like work, church, and society – then that person’s faith is occult or hidden and rather sterile; that limits what God can give and do for them. They push God into the shadows, the corners of their lives.

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That leaves the wide-open spaces of their home and lives empty, attracting all kinds of other influences to come and set up shop. They are more easily manipulated and controlled by other people whose motives and intentions can be quite dark. This in turn can open them up to harassment by dark powers and the influence of demons – all the manifestations of evil that we associate with the “occult”. God abides by the laws He has put in place to govern our lives, including the law of freedom. This means that if we want God to actually be God in our lives; it is up to us to take Him seriously, to put our trust in Him, surrender our lives and homes to Him, pray, and openly practice our faith. These attitudes bear fruit every day as we deliberately practice them.

Living as a Christian, as a disciple of Jesus, includes praying individually and even openly with others. To get over the initial embarrassment and hesitations that can keep you from even trying to pray by yourself or with others, just ask God to help you and start; just do it. Keep in mind that God is alive and was the first One ever to love you. The Father loved you even before you were conceived, when you were only one possibility out of hundreds of thousands in your mother’s ovaries and your father’s testes. He picked you because He wanted you to have life and come into the world; so you might know Him and his never-ending love for you. As you begin to pray, and return to prayer each day – alone and with others – remember that you are responding to God’s invitation. He is always there first, waiting for us to reveal a little more of Himself and his love for us.

A brief reflection on God and the Holy Trinity

Our Christian faith informs and confirms our own human experience that there is only one true God. At all times as we turn to God and pray to Him we deepen this experience of the oneness and uniqueness of God. In addition, what Jesus revealed about God also progressively enters into our own personal experience. While God is a single divine being, there is so much life in God that there are actually three divine Persons: God the Father, God the Son, and God the Holy Spirit. Even more mysteriously, the second Person, the Son, took to Himself a human life conceived by the Holy Spirit in the womb of Mary at the very moment she gave her consent to the will of God as expressed to her by the Archangel Gabriel. “Let it be done to me… as you say.”

In his humanity, Jesus of Nazareth revealed to humanity for all time through his Jewish contemporaries that this one true God is composed of three divine Persons, and that He is Himself the Son of the Father, and that He alone knows the Father and makes Him known to all who come to Him and believe in Him. Towards the end of his earthly life and ministry, Jesus told his Apostles of another, the Advocate, the Consoler, the Holy Spirit, who would continue to teach them after his departure, reminding them of all that He had taught them.

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In the "New Covenant" made by our Creator God with humanity (Jeremiah 31:31-34) every person can know God from within - because the Holy Spirit is revealing our Creator to all who are willing to know the Lord and trust in Him. We can still help each other along the way; so may you be pleased to find here a variety of helps to the life of faith in God through Jesus Christ. G.S.

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© 2006-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2006-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
 

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ENDING THE DAY WELL & STARTING THE DAY WELL

In the "New Covenant" made by our Creator God with humanity (Jeremiah 31:31-34) every person can know God from within - because the Holy Spirit is revealing our Creator to all who are willing to know the Lord and trust in Him. We can still help each other along the way; so may you be pleased to find here a variety of helps to the life of faith in God through Jesus Christ. G.S.

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 ENDING THE DAY WELL & STARTING THE DAY WELL

Homeless people tell us that perhaps their greatest suffering is the sense of being invisible when people pass by without acknowledging, greeting, or even looking at them. Conversely, we take joy in our daily relations with others, in the mutual exchange of greetings - especially when these are sincere and express genuine interest - and in the sharing of personal presence and common activities. Human eyes are truly windows that open on the soul and it is very life giving to exchange long, loving looks with another human being, conveying and receiving a deep sense of shared intimacy. A simple way to allow God to loom larger and become more personally real in our life is to end the day well and start the day well by doing both of these spiritual exercises prayerfully and deliberately "in the Presence of God".

ENDING THE DAY WELL – At the end of the day, after having set aside normal activity and before or after accomplishing the night time hygiene routine, one can  consciously and deliberately "be conscious of God's abiding Presence" and, in his Presence, gently review the day. Remembering faults, omissions, and any other motive for regret, we simply acknowledge our failing and ask God's forgiveness.
As good actions taken and words spoken, acts of kindness and care performed, and other "blessings" come to mind, we thank the Lord for his gift of life to us this day and for his spiritual guidance and help. Then we can pray using prayers from memory or one or two Psalms or the formula for Night Prayer in the Liturgy of the Hours, the Daily Prayer of the Church, entrusting our life into God's hands for the night. 

STARTING THE DAY WELL – This exercise resembles the one before going to sleep and has a similar purpose but with a different focus, coming as it does at the start of a new day. Upon waking - even before getting out of bed to attend to the "needs of nature" - one enters consciously and deliberately "into God's abiding Presence" and, greeting the Lord Jesus (or the Father or the Holy Spirit or the Holy Trinity) one thanks Him (or Them) for the night's rest, whether it was great or less restful, and for the gift of life to one / me / us. In a brief moment looking ahead at the day as a simple thumbnail sketch, one entrusts the day to God; asking his grace and guidance so as to live the day honorably, with hope and faith, with patience towards others, and out of genuine love and care with concern for serving the common good. 



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In the "New Covenant" made by our Creator God with humanity (Jeremiah 31:31-34) every person can know God from within - because the Holy Spirit is revealing our Creator to all who are willing to know the Lord and trust in Him. We can still help each other along the way; so may you be pleased to find here a variety of helps to the life of faith in God through Jesus Christ. G.S.

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© 2006-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2006-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
 

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Seminar / Workshop on God - "Introduction to Prayer" - Marriage Preparation Course "From This Day Forward" - Saturday, November 2nd, 2024 at St. John Fisher Parish - Marriage is a great adventure for LIFE! Workshop Seminar 08.3

In the "New Covenant" made by our Creator God with humanity, as reported in Jeremiah 31:31-34, every human being can know God from...